Well, damn. I am quite annoyed with William S. Kiser.
I’ve been disciplined in my reading, focused on my deep dive into irregular warfare during the American Civil War. Now Dr. Kiser, professor of history and chair of the history department at Texas A&M University–San Antonio, has dropped a tome that any self-respecting Frontier Partisans scholar and teller-of-tales simply must pick up.
From the mid-1600s through the late 1800s, states sponsored scalp bounties and volunteer campaigns to murder and mutilate thousands of Indians throughout North America. Since central governments in Amsterdam, Paris, London, Mexico City, and Washington, DC, failed to provide adequate military support and financial resources for colonial frontier defense, administrators in regional capitals such as New York, Québec City, New Orleans, Boston, Ciudad Chihuahua, Austin, and Sacramento took matters into their own hands. At different times and in almost every part of the continent, they paid citizens for killing Indians, taking Indians captive, scalping or beheading Indians, and undertaking other forms of performative violence.
As militant operatives and civilians alike struggled to prevail over Indigenous forces they considered barbaric and savage, they engaged in not just plundering, slaving, and killing but also dismembering corpses for symbolic purposes and for profit. Although these tactics mostly failed in their intent to exterminate populations, state sponsorship of indiscriminate violence took a significant demographic toll by flooding frontier zones with murderous units whose campaigns diminished Indigenous power, reduced tribal populations, and forced weakened survivors away from traditional homelands. High wages for volunteer campaigning, along with cash bounties for Indian body parts and the ability to take captives and keep valuable plunder, promoted a state-sponsored profit opportunity for civilians.
There is no clear picture of Frontier Partisan warfare if you leave out the importance of scalp bounties — the economic incentive to wage a particularly nasty and brutal type of exterminationist warfare. The New England colonial rangers who got caught in an an ambush in Maine in 1725 that became known as Lovewell’s Fight were on a scalp-hunting mission. That tale is recounted in a Frontier Partisans Podcast episode.
Cormac McCarthy famously (notoriously?) delved into the metaphysics of scalp hunting in Blood Meridian: or The Evening Redness in the West. John Joel Glanton’s scalp hunters were just one of the outfits active in a peculiar kind of mercenary warfare in the American Southwest and Northern Mexico in the mid-19th Century, conducted by units of what Kiser calls “civilian paramilitary operatives.”
It was warfare as business, and the lexicon of business was deployed starkly in its enactment. Scalp hunters often referred to scalps as “receipts.” It must be noted that the business of scalp hunting was not a simple proposition of white men killing Indians for bounties. Indians were active participants. James Kirker’s operational commander was Shawnee Spybuck, a Trans-Mississippi Shawnee who showed absolutely no compunction about hunting Apaches — or adding in a stray Mexican scalp or two.
And, ironically, the cover image for Kiser’s book is a political cartoon from the War of 1812, complaining of the British practice of buying American scalps from their Indian allies, a practice they also engaged in during the brutal American Revolutionary War campaign in the Ohio River Valley.
That, too, was state-sponsored scalp warfare. In the preview I have seen, Kiser does acknowledge that.
I won’t let this interrupt my guerrilla war momentum, but I ordered The Business of Killing Indians: Scalp Warfare and the Violent Conquest of North America, and already have it in hand.
Hell, it’s all of a piece anyway. Just ask Bloody Bill Anderson…
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Kiser offers an interesting article on an incident I was unaware of. I hate it when I miss these things…
In May 2022, federal law-enforcement agents executed a search warrant at a Maine auction business that specializes in historical memorabilia. According to a tipster, the auctioneer’s website had recently listed a nineteenth-century Indian scalp for bid. If the scalp were confirmed as an actual body part, the sale would constitute trafficking of human remains, a violation of the 1990 Native American Graves Protection and Repatriation Act (NAGPRA). FBI agents seized the item and departed without incident.
News of the raid did not break until six months later, when several media outlets carried the story. FBI Special Agent Timothy Theriault described the confiscated item as “a leather-like substance with long strands of black hair follicles coming out of it.” Accompanying the artifact was a faded paper tag with a matter-of-fact inscription: “Mescallaro [sic] Apache, Scalp. Killed at Johnson’s Run Texas Sent to Frank Owens by Lance Brewington Former Maysville Man Above Told Me By Lance B. At Joplin Mo. 1899 W. W. Gibson.”
Crom!
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Kiser has lectured on the subject several times. Here’s the keynote address from a February 2024 University of Texas conference on Borders/Borderlands and the Holocaust:






Russ says
I have a distant grandfather that made a living for a few years collecting these bounties in Pennsylvania
Clyde says
My father’s older sister, our family historian and a member of the DAR once told me that she possessed 2 scalps taken by our ancestors in Pennsylvania or Ohio. She passed in 1969 so I never actually saw them and haven’t a clue what happened to them. Having read Alan Eckert’s “The Frontiersmen” and “That Dark and Bloody River”, and knowing a little of my family’s history from that time and area I’m inclined to believe her claim. May have to buy another book?
JimC says
It’s some dark yet very critical history.
David Wrolson says
Off-Topic-but I hwas recently hit upside the head with intimations of death.
You and I are roughly the same age (I am 58) -and I have recently been forced to think seriously about the time I have left.
I started re-reading “The Prize”=Yergin’s oil book-I had read it many years ago-but prior to the time that I started keeping track of the books I read in a word document.
I figured that I read it circa-2008. I started reading it on Kindle-but then I found my hard copy and I have long written the month that I read the book inside the cover.
I was absolutely gob-smacked to see that I read it in 1996-roughly 29 years ago and I distinctly remember reading it.
Add 29 to my current age and I will be 87 and I would be very fortunate to be reading anything at that point.
So-do I have 15 to 20 years of reading left? Looking back that takes me to 2005-2010. So given that reading time is a precious and dwindling commodity-what do I want to read?
Realistically, I have enough books in the TBR pile that I would never have to buy another. But that is no fun.
As for now-I am doing a deep-dive into Wendell Berry. He puts many of my thoughts into words.
I need that after watching how many (most?) of my fellow farmers treat the land (and I am by no means perfect) but what breaks my heart the most is that nobody can leave an inch of natural habitat. They have to drain, clear and burn everything. I need me some Wendell Berry right now.
I am also going to catch up on my Africana. I have several that I need to dig into.
JimC says
My friend Craig Rullman is quite a fan of Wendell Berry. I look at the intimation of mortality as a good thing. It clarifies that which is important and that which is not and pushes us toward generative work and away from the massive flood of dross the world produces each day.